Many things have affect Judaic thinking about God: evolution, existentialism and
postmodernism beingness a few examples. However, nothing has affected it more, and
presented such a challenge to the Jewish people than done by the final solution . Between
1941 and 1945, the Nazi party, led by Adolf Hitler, murdered in the midst of five to six million
Jewish people. That was one third gear of the world Jewish population wiped out in quadruplet
years . Many Jews prefer to use the Hebrew word of honor Shoah instead of the Holocaust, which
means destruction . So why has the Shoah had such a big influence on Judaism? Put
simply, legion(predicate) Jews have found it hard to believe in a God that is loving, compassionate
and merciful while also allowing the cleanup position of six million of his chosen people. This
problem tho is not a new problem: the problem of despicable is something which has been
discussed for hundreds of years. How can God be all powerful, and all loving, til now allow
people (many of which whom are innocent and good people) to back up? As St. Augustine
puts it:
Either God can prevent ache and does not do so, in which case He
cannot be good.
Or he wishes to prevent suffering and cannot do so, in
which case He cannot be omnipotent.
Therefore many Jewish scholars began to pose ideas and theories to try and account for a
belief in God knowing the Shoah had happened. This had led to a genre know as
Holocaust theology which started to develop in the 1970s . There have been many
Jewish writers who have pondered this topic, including Emil Fackenheim, Arthur Cohen,
Eliezer Berkovits and Elie Wiesel. However, in this investigation we will be studying just
two of these writers and their theological responses to the Shoah: Richard Rubensteins
and Ignaz Maybaums, both whom have vastly different...If you essential to get a full essay, order it on our website: Orderessay
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