Ethics of Genetic Engineering Richard Williams proposed that the issue of gracious freedom be re-conceptualized. Rejecting the traditional view of self-direction as the possibility of choosing among alternatives, Williams suggested that we kingdom our understanding of individual freedom in morality. In this view, valet freedom is enhanced as one lives truthfully.
Truthful living runs reproduction to self-deception and thereby opens the way for greater freedom, which is fundamentally pertain with being, or breathing. It is also concerned with doing or choosing, but hardly as such individual actions harmonize with an already existing schema of existence When the act of choosing essences in self-deception, one cannot automatically assume that choice has been exercised. If deception occurs, one has merely utilize the freedom to choose to step out of the arena in which it exists.
The Aristotelian moral philosophy concurs with the basic tenets of Williams philosophy. Aristotle believed that an absolute moral archetype was not possible because morality is determined by port and issue and these are governed by the individual and the choices made by that individual. The individual is by definition unique, which foregoes that each choice and outcome is unique. The concept of Platos good is seen in terms of the action and the result of the action, rather than a predetermined, a priori, standard.![]()
The viewpoint held by Aristotle placed ethics beyond the arena of theoretical and into the empirical, observable world of human behavior. The nature of the behavior is the purpose of the action, and as such, defines the ethical helping. Inasmuch as individuals dwell within a society, there exists an ethical component to community behavior and is grounded on the purpose of the behavior: the highest melody of community behavior being for the purpose of the good of man. Happiness is the to the highest degree common point...
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