Religion And Philosophy

The inherent need or quest to find design , truth and nub behind existence has long been an undeniably present aspect of adult maleity . Every individual is incessantly in search of a tangible explanation and heading behind existence and actuality . Religion , for the most part , affords muckle a certain degree of safety and security by providing proverbial blueprints for individuals to live by , in terms of where multitude came from and where w re supposed to go , or at least , should strive to return to . Human cosmoss , provided , be anything al one one-dimensional , and the kind self-importance is as dynamic , gas , complex , changeable and varying in characteristic from one individual to the next . Despite how much we like to categorize and label people , or resort to the convenience afforded by stereotypes , our identities as human beings refuses to be confined in harmony , which is why religions , faith , significances and political theory exist in copiousness , varying to suit the particular opinons , views and convictions of every individualIn aspects of religion , and where Buddhism is relate , every human being is said to be sedate distinctly and namely of form , feeling perceptions , genial defining , and consciousness (Bodhi . These vanadium aggregates which constitute and contri exclusivelye to people s mental as well as physical experience ar dynamic and be constantly changing . Buddha s theory of five aggregates clings to the concept that the self is merely a construct or a product of the said aggregates and that essentially the universal frankness of no-self is a concept which persists among the enlightened , and to people who be automatic to acknowledge its reality . People who subscribe to the teachings of Buddha and the Buddhist worldview atomic number 18 supposed to reconcile mind and body to attain a sense of identity , purpose or higher being promised by their particular faith . An individual s concept of self identity , or no-self exists as a matter of spirit and awareness of the body and mind s ability to operate or expandFrom a philosophical standpoint , the controversial brain in a vat theory , exists in a alike(p) sphere as that of the Buddhist belief regarding the five aggregates in that both attempt to calculate the instance of existence and being . The premise of the said theory , in which the brain is supposedly capable of generating experiences , however fabricated , introduces a solipsistic , cynical , and perchance even frightening reality . A reality in which the mind is self sufficient and is capable of surviving , and generating thoughts and experiences by itself , without the body , or the need of any other human parts and functions to sustain it . It underlines the possibility that the things we appear to have perceived in the outside world are nothing but the product of chemicals , neurons and gray matter which make up our brains and in turn , essentially constitutes our entire beingOf course , humanity and individuals which mollify it , as a matter of observation and reality are more than just the products of neurons , and chemicals which appear to animate us nor are we so simplistically defined , or confined to five ennumerable aggregates , however unchanging they may appear to be .

More than intellect , body and mind , humanity s multi-faceted aspects and characteristics are composed of glossiness experiences , race , belief , emotions , sexual orientation and /or sexual urge for that matter , gender , persuasions , and a myriad of components and occurences which are out of the question to be encompassed in a single theory ideology , philosophy or religionPerhaps the best anyone has come close to in articulating an approach or outlook on being and the human self , in terms of the search and quest for meaning exists in the lines of the Hungarian born American psychiatrist doubting Thomas Szasz , who ultimately expresses the essence of humanity . How the intrinsic search for meaning and identity should not be the central question or concern which mankind and every individual needs to address , but instead , the fashioning and shaping of these meanings and identity , which are of greater concern and importance to being , actuality and humanity . The psychatrist articulates this apprehension and ideology , ever aptly , by pronouncing , People practically say that this or that person has not yet fix himself . But the self is not something one finds , it is something one creates (Szasz .References encephalon in a Vat Stanford Encyclopedia of Philosophy . Retrieved 20 February 2008 from HYPERLINK hypertext transfer protocol /www .iep .utm .edu /b /brainvat .htm hypertext transfer protocol /www .iep .utm .edu /b /brainvat .htm Self Concept Retrieved 20 February 2008 fromHYPERLINK http /www .clarityesd .com /self_concept .html http /www .clarityesd .com /self_concept .htmlBodhi , Bhikkhu . The Five Aggregates Of Clinging Retrieved 20 February 2008 from HYPERLINK http /www .beyondthenet .net /dhamma /fiveAggregates .htm http /www .beyondthenet .net /dhamma /fiveAggregates .htm Philosophy of the Human Self PAGE 2 ...If you want to get a full essay, order it on our website: Orderessay

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